Pre-Columbian Shamans at Salango, on the Central Coast of Ecuador, during the Late Formative (600–100 aC)

Authors

DOI:

https://doi.org/10.5281/zenodo.11093651

Keywords:

shamans, figurines, ceremonial structures, burials, Engoroy, Salango

Abstract

Archaeologists are increasingly interested in the possibility that ancient cultures followed ritual practices comparable with or ancestral to historically documented shamanisms. Salango, on the central coast of Ecuador, was for centuries a sanctuary where society aligned and integrated itself with the world of the spirits and ancestors, and over the period 600-100 BC a series of Engoroy ceremonial houses and platforms were built there for actions which can be seen as compatible with a shamanistic worldview. Moreover, individuals buried there can be identified as shamans or shaman-equivalents. Focusing on evidence recovered during the excavation of four of the ceremonial structures, and in particular on the use and distribution of anthropomorphic figurines made of marine shell, tooth, and stone, this paper explores the fact not only that the structures themselves gained the identity and personhood of shamans through the burial of such individuals, but that they were ultimately perceived and configured as shamans.  The case of Salango thus offers an addition to the history of pre-Columbian shamanisms and an interesting new perspective on the ideological differences between the trajectories taken by the Formative communities of coastal Ecuador and those of the coast and highlands of Peru.

Downloads

Download data is not yet available.

References

Allen, C. (1998). When Utensils Revolt: Mind, Matter, and Modes of Being in the Pre-Columbian Andes. Anthropology and Aesthetics, 33(1), 18-27. https://doi.org/10.1086/RESv33n1ms20166999

Allen, C. (2002). The Hold Life Has: Coca and Cultural Identity in an Andean Community (2.a ed.). Washington y Londres: Smithsonian Institution Press.

Alva, W., Polía, M., Chávez, F. y Hurtado, L. (Eds.) (2000). Shamán. La búsqueda… Córdoba: Imprenta San Pablo.

Bray, T. (2009). An Archaeological Perspective on the Andean Concept of Camaquen: Thinking through Late Pre-Columbian Ofrendas and Huacas. Cambridge Archaeological Journal 19(3), 357–366. https://doi.org/10.1017/S0959774309000547

Bray, T., (Ed.) (2015). The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University Press of Colorado.

Burger, R. (2003). Conclusions: Cultures of the Ecuadorian Formative in their Andean Context. En S. Raymond y R. Burger (Eds.), Archaeology of Formative Ecuador (pp. 465–486). Washington D. C.: Dumbarton Oaks Research Library and Collection.

Burger, R. (2012). The Construction of Values during the Peruvian Formative. En J. Papadopoulos y G. Urton (Eds.), The Construction of Value in the Ancient World (pp. 240–257). Los Angeles: Cotsen Institute of Archaeology, University of California.

Chaumeil, J-P., Pineda, R. y Bouchard, J-F. (Eds.) (2005). Chamanismo y sacrificio: perspectivas arqueológicas y etnológicas en sociedades indígenas en América del Sur. Bogotá: Institut Français d’Études Andines.

Dorsey, G. (1901). Archaeological Investigations on the Island of La Plata. Publications of Field Columbian Museum. Anthropological Series, Vol. 2, No. 5. Chicago: Field Museum of Natural History.

Farmer, J. (2009). The Burials and their Offerings. En T. Greider, J. Farmar, D. Hill, P. Stahl y D. Ubelaker (Eds.), Art and Archeology of Chaullabamba, Ecuador (pp. 141–158). Austin: University of Texas Press.

Franco, R. (2020). Chamanismo y plantas de poder en el mundo precolombino de la costa norte del Perú. En Universidad Nacional de Trujillo, La medicina tradicional: conocimiento milenario. Serie Antropología 1 (18–52). Trujillo: Museo de Arqueología, Antropología e Historia.

Furst, P. (Ed.) (1990). Flesh of the Gods: The Ritual Use of Hallucinogens. Prospect Heights: Waveland Press. (Trabajo original publicado en 1972).

Glass-Coffin, B. (2010). Shamanism and San Pedro through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru. Anthropology of Consciousness 21(1), 58–82. https://doi.org/10.1111/j.1556-3537.2010.01021.x

Gutiérrez, A. (2011). El eje del universo: chamanes, sacerdotes y religiosidad en la cultura Jama Coaque del Ecuador prehispánico. España: Ministerio de Cultura.

Hocquenghem, A. M. (1977). Les representations de chamans dans l’iconographie mochica. Ñawpa Pacha, 15(1), 123–130. https://doi.org/10.1179/naw.1977.15.1.007

Ikehara-Tsukayama, H. (2020). Multiculturalismo y perspectivismo en los centros ceremoniales formativos. En R. Vega-Centeno y J. Dulanto (Eds.), Los desafíos del tiempo, el espacio y la memoria (pp. 339–373). Lima: Pontificia Universidad Católica del Perú, Fondo Editorial.

Ikehara-Tsukayama, H. (2023). The Cupisnique-Chavín Religious Tradition in the Andes. Oxford Research Encyclopedia. https://doi.org/10.1093/acrefore/9780190854584.013.448

Lathrap, D., Collier, D. y Chandra, H. (1975). El Ecuador antiguo: cultura, cerámica y creatividad 3000–300 AC. Chicago y Guayaquil: Field Museum of Natural History, Museo del Banco del Pacífico.

Lozada, M. y Tantaleán, H., (Eds.) (2019). Andean Ontologies: New Archaeological Perspectives. Gainesville: University Press of Florida.

Lunniss, R. (2001). Archaeology at Salango, Ecuador: An Engoroy Ceremonial Centre on the South Coast of Manabí (Tesis doctoral). University of London. Ann Arbor: University Microfilms International.

Lunniss, R. (2007). Una casa ceremonial del Formativo Tardío en Salango, Manabí. En F. García (Comp.), II Congreso Ecuatoriano de Antropología y Arqueología, Tomo I. Balance de la última década: aportes, retos y nuevos temas (pp. 409-433). Quito: Abya-Yala, Banco Mundial Ecuador.

Lunniss, R. (2008). Where the Land and the Ocean Meet: The Engoroy Phase Ceremonial Site at Salango, Ecuador, 600-100 BC. En J. Staller (Ed.), Pre-Columbian Landscapes of Creation and Origin (pp. 203-248). New York: Springer.

Lunniss, R. (2011). Los ancestros y el mito de origen: una interpretación de los figurines de piedra asociados con una plataforma funeraria del Engoroy Tardío en el sitio Salango, provincia de Manabí. Ñawpa Pacha, 31(2), 153-169.

Lunniss, R. (2018). Geography and Culture of Manteño. En C. Smith (Ed.), Encyclopedia of Global Archaeology. New York: Springer. https://doi.org/10.1007/978-3-319-51726-1_2581-1

Lunniss, R. (2019). Huaca Salango: a Sacred Center on the Coast of Ecuador. En M. C. Lozada y H. Tantaleán (Eds.), Andean Ontologies: New Archaeological Perspectives (pp. 49–78). Gainesville: University Press of Florida.

Lunniss, R. (2021). Late Formative Shamans of the Ecuadorian Coast: Architectural, Mortuary, and Artifactual Evidence from Salango in the Middle and Late Engoroy Phases (600-100 BC). Ñawpa Pacha, 41(2), 143–186. https://doi.org/10.1080/00776297.2020.1834203

Lunniss, R. (2022). The Origins of Manteño Sailing Craft and Trade on the Coast of Ecuador: The View from Salango. En C. Beekman y C. McEwan (Eds.), Waves of Influence: Revisiting Coastal Connections between Pre-Columbian Northwest South America and Mesoamerica (pp. 501–529). Washington D. C.: Dumbarton Oaks Research Library and Collections.

Lunniss, R. (2023). The Sequence of Late Formative Ceremonial Structures at Salango, Coastal Ecuador: A Reconstruction and Interpretation. BAR International Series S3117. Oxford: BAR Publishing.

Lunniss, R., y Ubelaker, D. (2024). Community, Place, and Identity in Middle Formative Coastal Ecuador: Human Burials at Salango, a Machalilla Phase Fishing Village. Latin American Antiquity, 1-21. https://doi.org/10.1017/laq.2023.59

Lunniss, R., Zeidler, J. y Ortiz, J. (2021). La transición Arcaico Tardío – Valdivia: una reevaluación en base a evidencias de los sitios Salango y Valdivia. En M. Jadán (Ed.), Valdivia, una sociedad neolítica: nuevos aportes a su conocimiento (pp. 120-168). Portoviejo: Ediciones UTM – Universidad Técnica de Manabí.

Marcos, J. (1988). Real Alto: la historia de un centro ceremonial Valdivia (primera parte), Biblioteca Ecuatoriana de Arqueología, Volumen 4. Guayaquil: Espol y Corporación Editorial Nacional.

Marcos, J. (2005). Chamanismo y sacrificio en Real Alto: antecedentes del ritual andino en el Formativo Temprano del antiguo Ecuador. En J-P. Chaumeil, R. Pineda, y J-F. Bouchard (Eds.), Chamanismo y sacrificio: perspectivas arqueológicas y etnológicas en sociedades indígenas en América del Sur (pp. 105–121). Bogotá: Institut Français d’Études Andines.

Marcos, J. y Norton, P. (1981). Interpretación sobre la arqueología de la Isla de la Plata. Miscelánea Antropológica Ecuatoriana 1, 136–154. Guayaquil: Museos del Banco Central del Ecuador.

McEwan, C. y Lunniss, R. (2022). Isla de la Plata, Ecuador: An Oceanic Sanctuary from circa 2000 BCE to 1531 CE. En C. Beekman y C. McEwan (Eds.), Waves of Influence: Revisiting Coastal Connections between Pre-Columbian Northwest South America and Mesoamerica (pp. 531–565). Washington D. C.: Dumbarton Oaks Research Library and Collections.

Norton, P., Lunniss, R. y Nayling, N. (1983). Excavaciones en Salango, provincia de Manabí, Ecuador. Miscelánea Antropológica Ecuatoriana 3, 9-72. Guayaquil: Museos del Banco Central del Ecuador.

Plowman, T. (1986). Coca Chewing and the Botanical Origins of Coca (Erythroxylum spp.) in South America. En D. Pacini y C. Franquemont (Eds.), Coca and Cocaine: Effects on People and Policy in Latin America (pp. 5–33). Cultural Survival Report No. 23. Ithaca: Cultural Survival, Inc. and Latin American Studies Program, Cornell University.

Prufer, K. y Dunham, P. (2009). A shaman’s burial from an Early Classic cave in the Maya Mountains of Belize, Central America. World Archaeology 41(2), 295-320. https://doi.org/10.1080/00438240902844236

Rosenfeld, S. y Bautista, S. (Eds.) (2017). Rituals of the Past: Prehispanic and Colonial Case Studies in Andean Archaeology. Boulder: University Press of Colorado.

Salomon, F. (1991). Introductory Essay: The Huarochirí Manuscript. En F. Salomon y G. Urioste (Eds.), The Huarochirí Manuscript: A Testament of Ancient and Colonial Andean Religion (pp. 1–38). Austin: University of Texas Press.

Salomon, F. (1998). How the Huacas Were: The Language of Substance and Transformation in the Huarochirí Quechua Manuscript, Res: Anthropology and Aesthetics 33(1), 7-17.

Santos, F. (Ed.) (2012). La vida oculta de las cosas: teorías indígenas de la materialidad y la personalidad. Quito: Abya-Yala.

Saunders, N. (1998). Stealers of Light, Traders in Brilliance: Amerindian Metaphysics in the Mirror of Conquest. Res: Anthropology and Aesthetics 33(1), 225-252.

Saunders, N. (2003). “Catching the Light”: Technologies of Power and Enchantment in Pre-Columbian Goldworking. En J. Quilter y J. W. Hoopes (Eds.), Gold and Power in Ancient Costa Rica, Panama, and Colombia (pp. 15–47). Washington, D.C.: Dumbarton Oaks Research Library and Collection.

Saville, M. (1907). The Antiquities of Manabí. Preliminary Report. Heye Foundation Contributions to South American Archaeology, Vol. 1. New York.

Saville, M. (1910). The Antiquities of Manabí. Final Report. Heye Foundation Contributions to South American Archaeology, Vol. 2. New York.

Sharon, D. (2015). Wizard of the Four Winds: A Shaman’s Story (2.a ed. revisada). CreateSpace Independent Publishing Platform.

Sharon, D. (2019). Sacred Sanpedro in Ethnoarchaeological Context. Ñawpa Pacha, 39(1), 77–120.

Stahl, P. (1985). The Hallucinogenic Basis of Early Valdivia Phase Ceramic Bowl Iconography. Journal of Psychoactive Drugs, 17(2), 105–123. https://doi.org/10.1080/02791072.1985.10472329

Stahl, P. (1986). Hallucinatory Imagery and the Origin of Early South American Figurine Art. World Archaeology, 18(1), 124–150.

Staller, J. (2001). Shamanic Cosmology Embodied in Valdivia VII-VIII Mortuary Contexts from the Site of La Emerenciana, Ecuador. En J. Staller y E. Currie (Eds.), Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South America (19–36). BAR International Series 982. Oxford: BAR.

Staller, J. y Currie E., (Eds.) (2001). Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South America, BAR International Series 982. Oxford: BAR.

Staller, J. (Ed.) (2008). Pre-Columbian Landscapes of Creation and Origin. New York: Springer.

Stone, R. (2011). The Jaguar Within: Shamanic Trance in Ancient Central and South American Art. Austin: University of Texas Press.

Stothert, K. (2003). Expression of Ideology in the Formative Period of Ecuador. En J. S. Raymond y R. Burger (Eds.), Archaeology of Formative Ecuador (pp. 337-421). Washington D. C.: Dumbarton Oaks Research Library and Collection.

Stothert (2008). Valdivia y el proceso civilizador del tercer milenio a. C. Nayra Kunan Pacha, 1(1), 1-18.

Schultes, R., Hofmann A. y Rätsch, C. (2021). Plantas de los dioses: orígenes del uso de los alucinógenos. México: Fondo de Cultura Económica.

Sullivan, L. (1988). Icanchu’s Drum: An Orientation to Meaning in South American Religions. New York: MacMillan.

VanPool, C. (2009). The Signs of the Sacred: Identifying Shamans using Archaeological Evidence. Journal of Anthropological Archaeology, 28(2), 177-190. https://doi.org/10.1016/j.jaa.2009.02.003

Weismantel, M. (2015). Seeing like an Archaeologist: Viveiros de Castro at Chavín de Huantar. Journal of Social Archaeology, 15(2), 139–159. https://doi.org/10.1177/1469605315575425

Wilbert, J. (1987). Tobacco and Shamanism in South America. New Haven y Londres: Yale University Press.

Yépez, A., Moscovich, V. y Astuhuamán, A., (Eds.) (2017). El concepto de lo sagrado en el mundo andino antiguo: espacios y elementos pan-regionales. Quito: Pontifica Universidad Católica del Ecuador.

Zedeño, M. (2009). Animating by Association: Index Objects and Relational Taxonomies. Cambridge Archaeological Journal, 19(3), 407–417. https://doi.org/10.1017/S0959774309000596

Zeidler, J., Stahl, P. y Sutliff, M. (1998). Shamanistic Elements in a Terminal Valdivia Burial, Northern Manabí, Ecuador: Implications for Mortuary Symbolism and Social Ranking. En A. Oyuela-Caycedo y J. S. Raymond (Eds.), Recent Advances in the Archaeology of the Northern Andes: In Memory of Gerardo Reichel-Dolmatoff (pp. 109-120). Los Angeles: Institute of Archaeology, University of California.

Published

2024-04-30

How to Cite

Lunniss, R. (2024). Pre-Columbian Shamans at Salango, on the Central Coast of Ecuador, during the Late Formative (600–100 aC). STRATA, 2(1), e14. https://doi.org/10.5281/zenodo.11093651